Battuta del giorno all’origine

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“Si viene da dove si va.” Mirko Badiale

“Coloro che non appartengono a nessun luogo, e coloro che vi appartengono troppo, in realtà appartengono a qualsiasi luogo.” Alden Albert Nowlan

L’impulso di sposarsi potrebbe avere la stessa origine dell’impulso di scolarsi una bottiglia di candeggina.
(Nick Hornby)

L’origine da antenati buoni costituisce la vera nobiltà di nascita.
(Friedrich Nietzsche)

Siamo vento, origine e destinazione.
(Beatrice Niccolai)

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12 pensieri riguardo “Battuta del giorno all’origine”

    1. The Torah vision of Zionism

      Isaiah 11:1-9 indeed emphasizes themes of justice, peace, and harmony among the chosen Cohen people within the borders of the brit land inheritance sworn to Avraham Yitzak and Yaacov. It has no larger reference to Goyim in other lands and foreign countries any more than the Sanhedrin courts have “legal jurisdiction” outside of the borders of the oath sworn brit lands…NOT.

      The passage emphasizes a hoped-for restoration of a united 12 tribe Republic following king Shlomo’s avoda zara which resulted in the permanent split between the kingdom of Yechuda and the kingdom of Samaria till both kingdoms destroyed and uprooted unto g’lut cursed destruction due to the worship of av tuma avoda zara. This hope-for re-unification of the 12 tribes of the brit Republic has absolutely nothing to do with any particular leader in the future; the משל of predator/pray animals eating and frolicking docilly together in open fields carries no such narishkeit longing for an av tuma avoda zara pie in the sky Moshiach superman who saves America from crime and evil.

      The prophet Isaiah repeatedly addresses the fractured kingdoms’ re-unification. Isaiah 11:10 “in that day, the root of Jesse will stand as a banner for the peoples; the Goyim will seek him, and his resting place will be glorious.” Absolutely does not go out of the כלל of making political strategic alliances with Goyim; like Israel has a key alliance with the United States today. This p’suk based upon other T’NaCH sources where kings of both kingdoms cut alliances with Goyim. Frequently those alliances like king Shlomo’s foreign marriages such as to the daughter of Par’o – crossed the line which the Sanhedrin courts condemned. Prophets enforce Sanhedrin courtroom rulings.

      The king Shlomo example: as clear as the Sun on a cloudless day that arrogant king ignored the authority of Sanhedrin courts! A legal proof which supports this after the fact contention: Shlomo’s personal court judged the Capital Crimes Case of the two prostitutes and dead infant serves as witness. A second common law legal precedent: Shlomo did not established – as David and the prophet Natan commanded – not the cities of refuge Small Sanhedring Capital Crimes Courts and neither the Great Sanhedrin Federal Capital Crimes Court. Shlomo rejected the Torah Constitutional mandate which authorizes משנה תורה-Legislative Review over any and all legal law decreed by either Tribal governments or king Shlomo’s government.

      The rule of פשט לא יוצא מכלל – directly applies to p’sukim 11:10 and 11:12. Reshonim opinions followed the sealing of the Talmud masoret. Those secondary/tertiary opinions do not at all compare to the Talmudic כלל – the dream follows after its interpretation. All post sealing of the Sha’s Bavli rabbinic sources restricted to later precedent interpretations of a by-gone Middle Ages of Jewish oppression in g’lut. The Torah speaks in the language of Man. Prophets not witches – the latter tuma predict the future. T’NaCH prophets command prophetic mussar which applies equally to all generations of the chosen Cohen people alone. Only Israel accepts to this very day the revelation of the Torah. Zechariah 14: This משל describes a time when all nations will come to worship God in Jerusalem at the Feast of Sukkot. This chag a direct written Torah commandment.

      The wisdom commandment\time-oriented mitzva of Moshiah learns directly from Moshe anointing the House of Aaron as Moshiach. Aaron dedicated korbanot as wisdom time-oriented commandments. What k’vanna defines the dedication of korbanot? The wisdom time-oriented commandment of Moshiach requires the נמשל k’vanna which dedicates צדק צדק תרדוף as the definition of Torah faith. In this light, the discussions around nations (Goyim) can be understood as not just referring to geopolitical entities, but rather as a call for moral alliances based on shared values and divine aspirations. Consequently, any pie in the sky superhero Moshiach, or a codified Rambam “statute book” that pretends to replace live Sanhedrin process, like both NT and Koran av tuma avoda zara – betrayal of the Torah’s own legal architecture.

      In the specific Oral Torah mitzva of Moshiach, inclusive of the restoration of constitutional Torah governance; of constitutional Torah governance – the re‑establishment of Sanhedrin authority – through the national dedication to צדק צדק תרדוף. Simply re-stated this wisdom commandment/time-oriented mitzva understands that it’s a Torah commandment no different that Shabbat = the collective wisdom‑commandment, not some son of God miracle‑worker. This mitzva sanctifies the dedication of the restoration of Torah Constitutional justice: a Federal Sanhedrin lateral courtroom common law justice system together with its prophetic “police” who command prophetic mussar as enforcement of Sanhedrin courtroom legal rulings even when they make a משנה תורה legislative review of any and all tribal and federal government statute laws. Bottom line: the objective of Zionism today: To accept the revelation of the Torah @ Sinai/Horev based upon the Torah precedent that our forefathers accepted the local tribal god who brought our people out of Egypt into Canaan.

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